Showing posts with label Greece. Show all posts
Showing posts with label Greece. Show all posts

Norse Mythology

on 05 January 2013

Within Nordic culture the people used myth to explain certain aspects of their society, how they see the world, and explain natural phenomenon. These myths set up the basic structure and decorum that the Norse people followed in their day to day lives. It has to be noted though, that the myths we have to draw on today were translated and transcribed by a Christian missionary and some of the stories are probably slanted to present Christian symbolism. 

There is a myth called The Song of Rig that explains why there is a class system. In this myth, Heimdall, an Aesir God, visits three different households for a period of three days each. With each house he visits he sleeps in the same bed as the husband and wife and impregnates the wife. Each house Heimdall visits possesses more and more wealth. The difference in wealth between the households determined the three classes in society, setting up the peasant, warrior, and lords. This sets the basic infrastructure of Norse society. 

Yggdrasil by Christian
[Flickr, CC BY-ND 2.0]
Nordic culture had a completely different world view from what is commonly accepted today. Instead of the world being round and revolving around the sun the Norse viewed the world as being separated into three levels that were supported by a tree called Yggdrasil. The lower level of the tree supported the equivalent of a Norse Underworld, the middle region was called Midgard where mankind lived, and the top level was called the realm of Asgard where the gods resided. There were thought to be eight other worlds that centered on the holy tree, Yggdrasil. 

The creation myth that the Norse believed in was also different from what is mainstream in religions today. They believed that the galaxy was created when the Aesir and the Vanir gods and goddesses slayed a giant. While the body of the giant was ripped to pieces the different parts were put into place in order to create the stars, sun, earth, Milky Way, etc. 

The Norse used myths to explain natural phenomenon as well. In the myth Loki’s Flyting, Loki is punished by the Aesir for killing Balder, a beloved god. After Loki was captured he was bound by his son Naris’ entrails and the goddess Skaoi took a venomous snake and placed it over Loki’s face to drip poison. Loki’s wife Sigyn holds a bowl over his face, but when the bowl is full she has to leave to empty it allowing poison to hit Loki’s face. Loki writhing in pain from the poison is what the Norse believed caused earthquakes. 

The Nordic culture is unique in its own rights. The myths are very bloody and are somewhat confusing in a modern day context. The Norse had a different world view from what we have today, but the basic structure of their society is similar. Norse myth is more relatable to Greek myth then Hindu, Christian, or Native American. Greek myth, like Norse is has a pantheon of gods and goddess, is fairly gruesome, and similar creation myths. If Norse myth gets confusing first compare it Greek to try and understand what the underlying message is.

For Further Reading


Crossley-Holland, K. (1981). The Norse Myths Introduced and Retold. USA: The Pantheon Fairy Tale & Folklore Library. ISBN: 0349748468 

Old Pharsalos

on 04 January 2013

Geography


Farsalas or Ancient Pharsalos is a city located in Thessaly, Greece near the foot of Mt. Narthacium. The origin of Farsalas people and city construction is not fully known. The city was first mentioned in historical texts after the Persian Wars, but its construction shows evidence of earlier inhabitation. Within the acropolis there are remnants of Cyclopian walls near the northern gateway and subterraneous construction in the middle of the acropolis that are similarly built to Mycenae construction. This evidence supports theories that Farsalus was previously called Phthia and was the capital city of Phthiotis. In ancient times Farsalas was a strong military position because of its position over the plains and rich resources (Smith, 1984).

Battle of Pharsala by Georgios Roilos (1867-1928)
[PD-ART:US]

Black Figure Loutrophoros
Vourva, Attica, 580 BCE; Sophilos
[Sharon Mollerus, Flickr, CC BY 2.0]

Culture


Farsalas partook in mainstream ancient Greek culture. It participated in the trade of ceramics, including those made by the famous artists Sophilos. The city worshipped the Greek pantheon and participated in many of the rituals and customs of the time. A majority of the culture was agriculturally based and still is in present times, with many households owning sheep, cattle, and goats. Since Farsalas was a military stronghold it commonly had a military presence (Kimler, 2001).

Role in History


The city of Pharsalus is presumed to be one of the last cities to fall to Caesar during the Roman expansion through Greek territory, but many of the topographical characteristics described in his account of the battle do not resemble the features that were there. Leading the actual battlefield to be anywhere between Larissa and Metropolis. Within this area there are dozen of archaeological sites that could possibly be the actual battlefield. Researchers are still debating exactly where the battle took place and where the troops were positioned (Lucas, 1921).

What Remains


To the east of Pharsalos there are walls of a fortified enclosure and close by there are walls of houses. Many tombs were dated back to the Bronze Age through pottery found within them along with Bronze Age stratum that seems to underlie the site. There are also Mycenaean tombs with the foundations of a little temple and Byzantine remains. This leaves a wide range of dating for the development and construction of Pharsalos (Payne, 1932).

For Further Reading


Kilmer, M. F. and R. Develin. (2001). Sophilos' Vase Inscriptions and Cultural Literacy in Archaic Athens. Phoenix, 55(1/2), 9-43. Retrieved from: http://www.jstor.org/stable/1089022

Lucas, F. L. (1919/1920 - 1920/1921). The Battlefield of Pharsalos. The Annual of the British School at Athens, 24, 34-53. Retrieved from: http://www.jstor.org/stable/30102514

Payne, H. G. G. (1932). Archaeology in Greece, 1931-2. The Journal of Hellenic Studies, 52(2), 236-255. Retrieved from: http://www.jstor.org/stable/625990

Smith, W. (1854). Greek and Roman Geography. Dictionary of Greek and Roman Geography. Retrieved from: http://www.gtp.gr/LocInfo.asp?IncludeWide=0&InfoId=49&Code=EGRTLR5&PrimeCode=EGRTLR5&Level=5&PrimeLevel=5&LocId=12900&Entity=1016

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